The subject of this article is the architecture of sacral buildings so far classified by scholars as one group of buildings (“the Tarłów group”) with similar stylistic features, designed by an anonymous architect. A critical analysis of the current research material allows us to limit their numbers to the parish church in Gołąb (1626–1634), the collegiate church in Klimontów (1643–1650), the parish churches in Tarłów (before 1647) and Jedlińsk (before 1645), and the Rosary Chapel (c. 1642–1650) at the parish church in Kazimierz Dolny. The church in Tarłów with its arrangement of vaults and lunettes seems to be reliant on the leading sacral architectural designs created in the first half of the 17th century in Northern Italy and the Kingdom of Bohemia. Its colonnaded façade, which was the first of its kind in Central Europe, repeated at least on the first floor the unrealized designs of the façade of the church of SS. Ambrogio e Carlo al Corso in Rome, designed by Onorio Longhi and Martino Longhi the Elder. On the other hand, in the case of the side chapels of the church in Jedlińsk and the Rosary Chapel, their columnar articulation refers to the completed or unrealized projects by leading late 16thand early 17th-century Italian architects such as Ottaviano Mascarino, Giovanni Maria Ricchini, Francesco da Volterra and Carlo Maderno. The system of vaults in the Klimontów collegiate church and the Tarłów church recalls the churches of Our Lady of Victory in Prague (1611–1613), St. James in Jičín (after 1628), and the Church of the Assumption of the Virgin Mary in Stará Boleslav (1620s–1630s). The eclecticism of the spatial arrangement of the buildings and the staging of the façades and interiors prove a good knowledge of early modern Italian architecture. In the absence of archival sources, it is at present difficult to identify their architect. However, the builders of these structures were guild craftsmen operating in the former Sandomierz and Lublin provinces. An analysis of their working methods links the Tarłów church to the mason Lorenzo Senes, the builder of the collegiate church in Klimontów and the Krzyżtopór castle in Ujazd (1621–1644). In Tarłów and Kazimierz Dolny, Senes cooperated with the still anonymous Master of Tarłów, the author of stucco and terracotta decorations.
Prasa żydowska w języku polskim w Galicji w latach 1870–1918 tworzona była przez środowiska skupione wokół określonych ideologii politycznych. Największą rolę na polu wydawnictw prasowych odgrywali zwolennicy haseł syjonizmu, czego przykładem są „Przyszłość”, „Wschód”, „Moriah”. Drugą grupę tworzyli asymilatorzy, skupieni wokół lwowskich tytułów — „Jedność”, „Zjednoczenie”. Własne trybuny posiadały ugrupowania o poglądach socjalistycznych i Stronnictwo Niezależnych Żydów. Głównymi ośrodkami wydawniczymi były Lwów i Kraków. Większość żydowskich periodyków w języku polskim cechowała efemeryczność. Artykuł przynosi przegląd tytułów prasy żydowskiej w języku polskim wydawanej w Galicji w latach 1870–1918. Charakterystyki pism żydowskich w języku polskim dokonano na tle galicyjskiej prasy żydowskiej ukazującej się w języku jidysz, hebrajskim, niemieckim i innych.