Abstract
Discussions of the disciplinary roots of second language (L2) composition studies
contain no mention of cognitive linguistics, even though there are regular references
to systemic functional linguistics, which is one of the cognitive-functional
approaches to language of which cognitive linguistics is a central member (Nuyts
2007). In fact, systemic functional linguistics is recognized in composition studies
as an infl uence in composition’s social turn (cf. Grabe and Kaplan 1996). However,
composition researchers have apparently taken no interest in cognitive linguistics,
a discipline which epitomizes the linguistic turn within linguistics. The linguistic
turn became a slogan in the academic community in the 1970s, after Rorty (1967)
used the phrase as the title of his anthology presenting the steps in what he called
the philosophical revolution of the 20th century. The revolution meant the recognition
that philosophical problems were in an important sense linguistic/conceptual:
Knowledge depends on language, and philosophical concepts (e.g., truth, reality,
etc.) are linguistic constructs that have a human socio-cultural (i.e., embodied and
embedded) foundation rather than an ultimate transcendental foundation. As a result
of this major development in 20th-century philosophy, the humanities and social sciences
started to recognize the importance of language as a structuring agent of human
consciousness. This fundamental idea affected the development of composition
studies (bringing about its social turn) as well as contributed to the rise of cognitive
linguistics in the 1980s. The paper looks into this affi nity between composition
studies and cognitive linguistics, focusing on how the two fi elds are defi ned by their
opposition to what is called Cartesian or fi rst-generation cognitivism.
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