The paper studies the work by Andrzej Urban entitled “Pamiętnik. Nasz ród, moja rodzina i moje przy niej losy” [A Diary. Our Kind, My Family and My Life with Them], a farmer from the Podkarpacie Region who was born in Lutcza. It was published twice, in 1936 and in 2015, and not only significantly enriched Polish diary literature, but also serves as a source for recently developing research into oral history. The analysis in this article is based on the second edition of the “Diary”, which repeats the text written by the author verbatim, with all its spelling, syntactic and stylistic imperfections. It is a precious piece of material for research for not only historians and sociologists, but also for linguists.
The material basis for the article are numerous official and unofficial anthroponyms occurring in Urban’s narrative. These are authentic onyms that have mostly reference, informative and expressive functions. Their use, especially referring to generally known persons in the social micro- and macro-scale, has a positive effect on the authentication of the described events. They also characterise the author of the text indirectly, showing, for instance, his somewhat deep onymic awareness and historical knowledge.
Interferometria sejsmiczna jest dynamicznie rozwijającą się metodą, której pierwsze zastosowania sięgają początków obecnego stulecia. Aktualnie znajduje coraz szersze zastosowanie w zagadnieniach m.in. obrazowania głębokich struktur ziemi oraz utworów przypowierzchniowych, monitorowania procesów wulkanicznych oraz analizowania wpływu silnych trzęsień ziemi na obiekty budowlane. Metoda ta pozwala na odtworzenie odpowiedzi impulsowej tzw. funkcji Greena ośrodka pomiędzy parą odbiorników na podstawie zarejestrowanych w tym samym czasie sejsmicznych pól falowych na tych odbiornikach. W wyniku odpowiednich operacji matematycznych metoda ta zamienia zarejestrowane na odbiornikach koherentne fale sejsmiczne o nieznanym czasie oraz miejscu ich wzbudzenia na układ tzw. wirtualnych źródeł emitujących sejsmiczne pole falowe z dowolnego odbiornika. W artykule przedstawiono fizyczne uzasadnienie wyników eksperymentu akustyki odwróconego czasu (ang. time-reversed acoustics) według Derode i in. (2003), które jest zarazem wytłumaczeniem metody interferometrii sejsmicznej. Eksperyment laboratoryjny w pierwszym etapie polegał na rejestracji akustycznego pola falowego wyemitowanego na brzegu naczynia wypełnionego cieczą i stalowymi prętami. Następnie rejestracje zostały odwrócone w czasie i wysłane powtórnie do wewnątrz naczynia i odebrany po przeciwnej stronie. Zarejestrowany na końcu sygnał okazał się zbliżony do sygnału wyemitowanego, pomimo przejścia przez ośrodek wielokrotnie rozpraszający. Doświadczenie to uzasadniono wykorzystując technikę korelacji wzajemnej (ang. cross-correlation), zasadę superpozycji pola falowego oraz zasadę wzajemności Rayleigha.
The article aims at demonstrating that authority is a complex and multifaceted phenomenon. An overview of numerous definitions and theories of authority serves as a point of departure that leads to the reconstruction of the typologies of authority existing in social sciences and to qualifying the functions of authority. The place of the phenomenon in social life is revealed by the analysis of its key operation mechanisms and impact areas. Theoretical definitions and typologies form the background for concentrating on authority in local communities, since its social role (e.g. inspirational, regulatory and integrative) at this level is exceptionally important from the perspective of social order maintenance and local communities’ development.
The use of canticles in liturgical monody goes back to the early Middle Ages when the practice of canonical hours began to be used extensively. The canticles of the Gospel (Benedictus, Magnificat and Nunc dimittis) were successively incorpora- ted into the structure of the canonical hours and became in time the most important chants of the Liturgy of the Hours (Laudes, Vesperae, Completorium).
Some shorter canticles of the Old Testament books were also included in the Divine Office but it was only after the Second Vatican Council that shorter canticles of the New Testament books came into Vespers. They replaced the final (i.e. the third) psalm.
The designation „song" which was used to describe „canticle" in the Polish translation of the revised Liturgy of the Hours appeared to be highly controversial and inadequate. Thus, it was necessery to explain such definitions as: canticle, psalm, hymn, song. Based on the studies it is possible to definitely determine that a return to the original designation (canticle) is necessary and inevitable, in order to avoid confusion in terminology. Benedictus and Magnificat have received the primary thrust of poetic translations of canticles into Polish. In the latter case there are as many as five different Magnificat translations in Polish church song-books; only two versions of the Benedictus have been found. These canticles have a wide liturgical application; their use is not limited to the Divine Office alone.
They have been introduced into the Roman Catholic Order of Mass as the chants after Communion, or as the responsorial psalms, or as the verses sung before Gospel. Some of them have become independent processional chants for Mass, especially the ones intended for Lent. As far as the number of musical settings is concerned, it can be said that the Magnificat canticle seems to be highly favored. Nevertheless the melodies connected to other canticles, including the ones with the texts from „non-Gospel" biblical books, deserve attention as well. The melodies originated either in the Gregorian chant, or in the ecclesiastical songs, or in foreign sources, or, finally, in indigenous pieces of original compositions.
Thus, the repertoire of the New Testament canticles exhibits itself as a rich resource of new chants which have been included in the official liturgy in Poland since the Second Vatican Council. Clearly, further research is required in the aera.
There is estrimated more than 750 (public and privat) hospitals active In Poland. In spite that there is legal regulation concerning hospital projects, realization and equipment – permanent financial problems concerning a public health service, results in standards of hospitals, much worse then represented in hospitals in highly developed countries. A long – term practice of authors, concerning both, design and implementation of hospitals, let them to formulate a set of remarks about disfunction, influalcing growth of a danger, risks and mistakes in medical practice, also unexpected accidents.
The article consists of two parts. In the first one (introductory) I recall—following Edmund Husserl, Stanisław Ossowski and Adam Schaff—the main formulations of the “principle of transparency of the sign.” In these formulations it is usually said about (1) the transparency of the sign regarding objects denoted by the sign (denoted, designated and/or named), or (2) the transparency of the sign regarding its meaning (respectively, events, states of affairs and facts designated by the sign). However, as Husserl pointed out, one can also speak about (3) the transparency of the sign in relations to the activities and mental states of the sign’s users (senders and recipients). After all, only due to the transparency of the sign understood in this way, it is possible for people to communicate with each other, thus the sign can also has an expressive and communicative function. In turn, the second part of the article (essential) contains a reconstruction of the Leon Koj’s approach; Koj gave a consistently formalized form to the theory of sign based on the principle of transparency— the form of an axiomatized logical system (using Quine's formalism from his Mathematical Logic). One of Koj's main goals was also to indicate the close relationship between semantics and pragmatics, and even the primacy of pragmatics over semantics. Formal-logical tools have also shown that the theory of sign based on the principle of transparency neither contravene The Law of Non-Contradiction (at least in its psychological formulation), nor contain or imply semantic antinomies such us antinomy of the liar. Because it is a theory easily negotiable with Alfred Tarski’s theory of language levels.
We are familiar with the grammar and logic of relational predicates in predicate calculus, chiefly as transmitted through Whitehead and Russell. In natural languages however, relations are frequently expressed using what Peirce called relatives, that is, expressions like brother, gift, head, effect, successor, which require completion by one or more definite terms to yield general names or terms. Peirce developed a logic of such relatives which influenced Schröder and Tarski. Later, Leśniewski used relative terms such as part, overlapper, class etc. to formulate his mereology, rather than the predicates and operators subsequently and more standardly used. In this paper I con-sider aspects of the grammar and logic of such relative terms, particularly in regard to several areas of general logico-philosophical interest: cardinality; functions; abstrac-tion; the order problem of relations; and Russell’s multiple relation theory of belief and judgment.
The formulation of a plate finite element with so called ‘physical’ shape functions is revisited. The derivation of the ‘physical’ shape functions is based on Hencky-Bollé theory of moderately thick plates. The considered finite element was assessed in the past, and the tests showed that the solution convergence was achieved in a wide range of thickness to in-plane dimensions ratios. In this paper a holistic correctness assessment is presented, which covers three criteria: the ellipticity, the consistency and the inf-sup conditions. Fulfilment of these criteria assures the existence of a unique solution, and a stable and optimal convergence to the correct solution. The algorithms of the numerical tests for each test case are presented and the tests are performed for the considered formulation. In result it is concluded that the finite element formulation passes every test and therefore is a good choice for modeling plate structural elements regardless of their thickness.
Sulla metodologia di omiletica
Sommario
L’omiletica fa parte della teologia pratica. Essa ĺ una riflessione scientifica sulla predicazione della parola di Dio nella situazione d’oggi. L’omiletica viene suddivisa in fondamentale, materiale, formale e particolare. L’oggetto di studio omiletico sono: testi della Sacra Scrittura, documenti della Chiesa, testi teologici ed anche i testi delle omelie, prediche e conferenze, come anche, pi raramente, i dati dell’esperienza umana. I metodi della ricerca sono quelli applicati nelle scienze non teologiche; ále conclusioni derivati da questa ricerca hanno per sempre un carattere teologico.
Culture, Literature, Society. Interdisciplinary Character versus Methodology of the Contemporary Theological Research
Summary
Culture, literature and social life are the "living space" of the contemporary man. They can also be "theological loci" (loci theologici), i.e. loci, in which faith can be born, is, or/and disappears. Both Theology and Catholic Social Science, using different methods and in different aspects, investigate these processes and attempt that, through faith, everything which composes everyday life, becomes more understandable for contemporary man.
This paper is a reflection on the contemporary methodology of theological and social research in the context of the interdisciplinary nature of science. Thus, it attempts to answer the question how starting from different premises, Theology, through research of culture, specifically of contemporary art and literature, and Catholic Social Science, through research of the moral condition of social life and drawing inspiration from each other, can and should serve the faith of man in particular conditions and challenges of a fast-changing reality.
The first step of both sciences is an attempt of comprehension: who it is, to whom the Word is directed. These are a specific seismograph registering of all types of "rockbursts" of times and places. The second step is seeing culture, literature and social life in their prophetic function, which consist in "meeting out justice" to time and place, to consciences and people. The third one is searching for the meeting and merging places of the human word and the Word of God. In every step mentioned above there is a creative interaction between Theology and Catholic Social Science.
Postulated in this article the complementarity of Theology and Catholic Social Science gives hope, that contemporary man is able to elaborate uniform and organic conception of knowledge in order to reach inner unity (cf. Fides et ratio, 85).
Article The Bible in Polish Modern Literature contains reflections on the period 1945-2009, especially about an essay on the Bible written by laics, staying on more or less catholic position. Almost all were poets: Roman Brandstaetter (1906-1987), Jan Dobraczyński (1910-1994), Anna Kamieńska (1920-1986), Czesław Miłosz (1911- 2004), Marek Skwarnicki (*1930), Anna Świderkówna (1925-2008), Tadeusz Żychiewicz (1922-1994) and others. These authors began to study the Bible in the middle of their lives, when they were ripe to discuss theological and existential problems of the Holy Scripture. In the contrast to them there are the writers staying on the atheistic or agnostic position: Zenon Kosidowski (1898-1978), Artur Sandauer (1913-1989). Only one author, A. Świderkówna, was really a specialist in a biblical branch as the professor of the ancient mediterranean archaeology on the Warsaw University. She could write series her books Conversations on the Bible which became the bestseller in the end of 20th century.
For all biblical essayists a very important issue was the philological question connected to the langauge of the Bible and with the „semantic energy" of translation (Miłosz). The biblical essayists used the old polish Bible (1600) translation of Jacob Wujek SI or modern group translation made 1965 in Benedictiner Abbey in Tyniec (by Cracow). Beyond a communistic censorship in years 1945-1989 all mentioned writers could publish their articles and books. The most important center of these initiatives was Cracow (weekly „Tygodnik Powszechny" and monthly „Znak", also lisher), Warsaw (Publisher Pax), Posen.