Humanities and Social Sciences

Przegląd Filozoficzny. Nowa Seria

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Przegląd Filozoficzny. Nowa Seria | 2023 | No 1

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Abstract

This paper discusses the intellectual relationship between Meinong and Twardowski, focusing on their ideas about representations and judgements, which are in part extraneous to Franz Brentano’s philosophy. The two philosophers addressed similar topics and their respective positions can be seen to overlap in some regards. This is shown by looking at their views on judgements about relations, intuitive and non‑intuitive representations, and Twardowski’s represented judgements, which display some strong analogies with Meinong’s assumptions.
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Authors and Affiliations

Venanzio Raspa
1
ORCID: ORCID

  1. Dipartimento di Studi Umanistici, Università degli Studi di Urbino Carlo Bo,via Timoteo Viti 10, I – 61029 Urbino (PU)
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Abstract

Tadeusz Kotarbiński (1886–1981) was a prominent member of the Lvov‑Warsaw School. He is most famous as the founder of praxiology, but his contribution to ontology and semantics was significant as well. Kotarbiński introduced the doctrine of reism (in Elementy [Elements], in 1929). Ontological reism is a radical form of nominalism; it claims that there are no other objects than things or concrete individuals. Semantic reism claims that meaningful statements have to contain only concrete terms (names of things). Other terms are apparent or “onomatoids”, and they should be eliminable from meaningful statements. In his doctrine, Kotarbiński appealed to Leśniewski’s Ontology (calculus of names). He also advocated a version of the classical correspondence theory of truth (without assuming the existence of facts, states of affairs, and sets). He combined this view with his reism, which accepts physicalism (all psychic beings are physical objects). This position differed from the Vienna Circle, where the correspondence theorists (Moritz Schlick) were phenomenalists and the physicalists (Otto Neurath) supported the coherence theory.
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Authors and Affiliations

Ilkka Niiniluoto
1

  1. University of Helsinki, Department of Philosophy, History and Art Studies,P.O. Box 24 (Unioninkatu 40 B), 00014 University of Helsinki
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Abstract

Until Tarski’s semantic truth definition, the concept of truth was used informally in metalogic (metamathematics) or even proposed to be eliminated in favour of syntactic concepts, as in Rudolf Carnap’s early programme of philosophy via logical syntax. Tarski demonstrated that the concept of truth can be defined using precise mathematical devices. If L is a language for which the truth definition is given, it must be done in the metalanguage ML. According to this construction, semantics for L must be performed in ML. The most important example concerns the arithmetic of natural numbers. According to Tarski’s theorem of undefinability, the set of truths of this theory cannot be defined in it – such a definition can be formulated in the metatheory. This fact illuminates the relation between syntax and semantics. If Th is a rich theory and presented as a syntactic theory (a calculus), its semantics is not reducible to its syntax. According to Tarski’s view, related to his work in the simple theory of types, semantics for L can be always constructed in the morphology of ML, provided that L is of the finite order. Two problems arise: what does the word “morphology” mean and how to formulate these ideas, when the framework is based on the distinction between first‑order logic and higher‑order logic. As far as the issue concerns morphology, it is possible to consider it as an extended syntax, i.e. vocabulary which does not refer to semantic concepts or defines such notions by not‑semantic, e.g. set‑theoretical, categories. If the hierarchy of logical types is replaced by the distinction of logics of various orders, in particular between first‑order and higher‑order (it is sufficient to use second‑order), it is possible to show that semantics of first‑order rich theories cannot be defined inside them.
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Authors and Affiliations

Jan Woleński
1

  1. Wyższa Szkoła Informatyki i Zarządzania, Katedra Nauk Społecznych, ul. Sucharskiego 2, 35-225 Rzeszów
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Abstract

Ajdukiewicz called his article Problemat idealizmu transcendentalnego w sformułowaniu semantycznym [The Semantic Version of Transcendental Idealism], published in “Przegląd Filozoficzny” in 1937, a “turning point” of his philosophical development. The aim of the paper is to present various aspects of this turn. Firstly, the historical and philosophical background of the 1937 paper is sketched. It includes the metaphilosophical position of the Lvov‑Warsaw School, and the development of methods applied in this group. Secondly, Ajdukiewicz’s ideas up to 1937 are outlined in order to present what the semantic turn consisted in. Next, the program of the semantic theory of knowledge is sketched, and the steps of Ajdukiewicz’s argumentation against transcendental idealism, with an emphasis on the use of metalogical and semantic results, are presented. Finally, Ajdukiewicz’s proposal is discussed from the methodological point of view.
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Authors and Affiliations

Anna Brożek
1
ORCID: ORCID

  1. Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00-927 Warszawa
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Abstract

Maria Kokoszyńska‑Lutman, the outstanding female member of the Lvov‑Warsaw School, played an important role in the rise of the modern version of semantics. She very early noticed the importance of Alfred Tarski’s results for the established tradition of Lvov‑Warsaw investigations on truth, including Twardowski’s refutation of relativism. She contributed to the common recognition of these results, among others in Vienna and during the Congress for the Unity of Science in Paris in 1935. In the paper, I examine some Kokoszyńska’s semantical views. They are supplemented by the translation of Kokoszyńska’s letters to Kazimierz Twardowski written from Vienna and Paris.
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Authors and Affiliations

Alicja Chybińska
1
ORCID: ORCID

  1. Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00-927 Warszawa
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Abstract

Mereology is as a theory of collective sets (or mereological sums). It was formulated by the Polish logician Stanisław Leśniewski. Collective sets are wholes composed of parts, and the concept of being a collective set itself can be defined with the help of the concept of being a part. Mereology may therefore be considered as a theory of „the relation of a part to the whole” (from the Greek: μέρος – „part”). Leśniewski’s mereology was an untypical conception, for it differed from the standard formulations. However, it can be reformulated in the language of structure theory. In the paper, firstly, I examine existentially neutral theories, in which one may prove the existence of only those mereological sums that it is possible to obtain exclusively via the definition of and fundamental properties of the concept of being a part. Moreover, I examine some existentially involved theories of parts (Grzegorczykian mereology and Leśniewskian mereology). One of the main principles of mereology is the transitivity of the concept being a part. This property is often called into question in the literature. Finally, I present an analysis without the assumed transitivity.
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Authors and Affiliations

Andrzej Pietruszczak
1
ORCID: ORCID

  1. Uniwersytet Mikołaja Kopernika w Toruniu, Instytut Filozofii, ul. S. Moniuszki 16/20, 87-100 Toruń
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Abstract

The aim of this article is to provide a comparative analysis of (i) the act of belief in Jan Łukasiewicz’s conception and (ii) the act of judging in the view of idiogenic theory of judgment. According to Łukasiewicz, the act of belief is not a propositional entity, which reproduces (correctly or not) the states of affairs to which it is intentional directed. Consequently, the act of belief is not a carrier of truth but rather a feeling of reality of something to what it is directed. If one analyses Łukasiewicz’s remarks about beliefs, he would agree that the act of belief is the same as the act of judging understood within the idiogenic theory of judgment. In turn, in phenomenological terms: Łukasiewicz’s belief and idiogenic act of judging could be defined as “thetical moment” or “moment of capturing the reality” (R. Ingarden) or Setzungsmoment (E. Husserl).
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Authors and Affiliations

Adam Olech
1

  1. Uniwersytet Jana Długosza w Częstochowie, Katedra Filozofii, Al. ArmiiKrajowej 36a, 42-200 Częstochowa
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Abstract

In the paper, I present the achievements of the outstanding female representative of the Lvov‑Warsaw School Izydora Dąmbska in the field of philosophy of science. The following issues are analysed: the concept of the philosophy of science, the question of irrationalism in scientific cognition, the problem of scientific laws, and the meaning and role of analogy in science. Following the development of the issues classified as the philosophy of science in Dąmbska’s works, it is easy to notice that she takes a realistic view as far as the concept of knowledge is concerned. However, she also has a tendency to emphasize the importance of subjective factors and the role of so‑called operators in scientific cognition.
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Authors and Affiliations

Zbigniew Orbik
1

  1. Politechnika Śląska, Wydział Organizacji i Zarządzania, ul. Roosevelta 26–28, 41-800 Zabrze
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Abstract

The paper presents a scientific profile of Mieczysław Wallis in the perspective of the question of his intellectual status. The author looks for the answer within two areas that were the subject of Wallis’ interest: philosophy and history of art. She analyses the path of Wallis’ intellectual development and the formation of his creative interests: from his education (in Heidelberg and Warsaw) and inspirations, through his first intellectual concerns, to an analysis of his scientific output. In his youth, Wallis wrote about the desire to create a philosophical system. Did this aspiration determine his scientific work, and to what extent? Did it set the course of his intellectual path? Was Wallis’ profile dichotomous in nature? For, as a philosopher, Wallis asked himself a fundamental question about the phenomenon of human being and its relation to the world. As a historian of art, he sought the answer by analyzing the world of man’s creative activity, his aesthetic experiences and artistic creations. Thus, on the one hand, the author emphasizes the role of philosophy in the development of Wallis’ intellectual views; on the other hand, she points to the philosophical depth of his achievements in the field of art theory.
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Authors and Affiliations

Joanna Zegzuła-Nowak
1

  1. Uniwersytet Zielonogórski, Instytut Filozofii, Al. Wojska Polskiego 71A, 65-762 Zielona Góra
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Abstract

Władysław Witwicki’s suppositional conception of religious faith was presented extensively in his book La foi des éclairés [Faith of the Enlightened] (1939). The aim of this work was to investigate how so‑called enlightened people (i.e. those with at least a secondary education) reconcile secular knowledge with religious faith. The empirical research presented by Witwicki was based on a number of concepts, such as judgment, supposition, psychological principle of contradiction, sincere belief and insincere belief. Witwicki concluded that the faith of enlightened people consists of suppositions which are held against secular beliefs. However, this conclusion was not sufficiently justified and can only be applied to a certain group of believers.
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Authors and Affiliations

Wojciech Rechlewicz
1

  1. Uniwersytet Kazimierza Wielkiego, Wydział Filozofii, ul. Ogińskiego 16, 85-092 Bydgoszcz
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Abstract

At the end of the 19th century, two monographs on empirical psychology were published: W. Wundt’s Grundzüge der physiologischen Psychologie and F. Brentano’s Psychologie vom empirischen Standpunkt. They set different research standards, indicating a differently defined subject as well as the methodology of the new science. The psychology of the 20th and 21st centuries focused mainly on Wundt’s program, while Brentano’s program was included in philosophical analyses. However, this led to significant changes in psychology, which today can be seen as deep reductionism, narrowing the subject matter, and difficulties in constructing theories. In the article, I suggest that it might be helpful to recall the basic assumptions of Brentano’s psychology and the schools derived from it, such as e.g. the Lvov‑Warsaw School. Therefore, the article aims to indicate the theoretical space that has been emerging for some time, in which the school of Kazimierz Twardowski could present original philosophical and psychological achievements.
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Authors and Affiliations

Amadeusz Citlak
1
ORCID: ORCID

  1. Polska Akademia Nauk, Instytut Psychologii, ul. S. Jaracza 1, 00-378 Warszawa
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Abstract

In the paper, I take up the problem of felicitology examined by Władysław Tatarkiewicz. I try to establish its place in practical philosophy, determine its relation to general ethics, analyse the definition of happiness given in it, and discuss the main theories of happiness. Finally, I show the uniqueness of Tatarkiewicz’s treatise O szczęściu [Analysis of Happiness] (1947) by juxtaposing it with similar works written nowadays by other Polish and Western European authors.
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Authors and Affiliations

Ryszard Mordarski
1
ORCID: ORCID

  1. Uniwersytet Kazimierza Wielkiego w Bydgoszczy, Instytut Filozofii, ul. Ogińskiego 16, 85-092 Bydgoszcz
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Abstract

The purpose of the paper is to argue for the view that Władysław Tatarkiewicz’s Historia filozofii [History of Philosophy] (1931) cannot be regarded as a work derived from the philosophical tradition of the Lvov‑Warsaw School. Tatarkiewicz was inspired to take up the history of philosophy thanks to his studies in Marburg (1909). When he came into contact with Twardowski and his students, Tatarkiewicz noticed that the history of philosophy was regarded by them as a discipline belonging to the field of history, and was sometimes completely disregarded. The fact that the postulate of order and clarity of language brought Tatarkiewicz closer to Twardowski seems to have been due to Tatarkiewicz’s personal inclinations rather than to Twardowski’s influence on him.
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Authors and Affiliations

Tomasz Mróz
1
ORCID: ORCID

  1. Uniwersytet Zielonogórski, Instytut Filozofii, Al. Wojska Polskiego 71A, 65-762 Zielona Góra

Authors and Affiliations

Jacek Jadacki (prof. em.)
1
ORCID: ORCID

  1. Uniwersytet Warszawski, Wydział Filozofii, ul. KrakowskiePrzedmieście 3, 00-927 Warszawa

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